Proper 19C
R Lundquist
9/16/07
Exodus 32:1,
7-14
http://bible.oremus.org/?ql=56913136
Psalm 51:1-11
http://bible.oremus.org/?ql=56913163
I Timothy 1:12-17
http://bible.oremus.org/?ql=56913200
Luke
15:1-10
http://bible.oremus.org/?ql=56913227
“Amazing grace, how sweet the sound, that saved a wretch like
me
I once was lost, but now I’m found, was blind but now I see.”
John Newton, Anglican priest,
wrote those words as he reflected on his time as a slave ship captain. What an
experience of being lost and found he portrayed in that beloved hymn.
LOST & FOUND – it’s the theme of the day. Our “lostness”
vividly portrayed in the scriptures.
In the Gospel, we once again
find Jesus with the sinners, those who were outcasts and ritually impure
They were the tax collectors –
in other words, crooks. They made their livings by extorting their fellow Jews
on behalf of the Romans, the occupying army. In addition to the tax collectors,
there were… Well, what’s everyone’s favorite sin? Sex. So there were
prostitutes with Jesus too.
And the
Pharisees & scribes grumble…
So Jesus tells 2 humorous
parables.
The parable of the 100 sheep.
First off, you’ve got to realize that this is NOT good shepherding advice. Had
Jesus never heard of “acceptable business losses?” Of shrinkage? Of
write-offs?
And the standard size of a
flock was around 12. So when he asked, “Which of you, having 100 sheep…” it was
hilarious! People laughed – and listened. Then they heard of God’s joy &
grace.
Robert Farrar Capon notes that
the shepherd doesn’t return to flock, but goes home for celebration. The 99
disappear – they are a rhetorical device anyway. The 1 lost sheep is humanity,
is us, you & me. For Jesus sys, “There is more joy in heaven over 1 repentant
sinner than 99 righteous.” Have you ever meet 1 of those 99? Nope, because
there is not 1 in the world. No one is completely righteous and not in need of
repentance. God only wants to find the lost – God only wants to find you.
God’s love is more extravagant than you can imagine.
The parable of the 10 coins.
Scholars say the coin was probably a drachma, and probably from wedding array, a
dowry. The woman who only had 10 was probably poor. She was also exceedingly
extravagant – for the oil in the lamp was undoubtedly worth more than the
drachma. But listen to her joy in finding the coin. She calls her
friends to say: “come on over, I’m having a party. I found my coin!” Did she
put it back in the box with the others? No, she’s kind of crazy – in a Good
News kind of way.
There are 3 things to consider
about “lostness:”
-
What is lost is worth finding
– God doesn’t give up
-
Jesus’ followers are not to
avoid “the lost” – we are called to find and care for each
-
What is lost must be found,
for it doesn’t find itself – self-help is not the answer here…
What does lostness look like?
It looks like powerlessness over:
v
A
self-destructive child,
v
an addiction or
compulsion,
v
judgmentalism or
procrastination,
v
racism or
perfectionism,
v
resentments that
poison relationships,
v
greed,
v
chronic &
life-threatening illness,
v
poverty…
Lostness is the nature of sin.
And so is the denial of lostness
Lostness is nothing new – Moses left the people to
meet with God, nad they backslide into idol worship – those stiff-necked
people. They were lost.
Paul, the premier preacher of our faith, confesses to Timothy to being a
blasphemer, a persecutor, a violent man, a lost sinner.
The Psalmist, in the Psalm we say together on Ash
Wednesday, eloquently describes lostness as wickedness, transgression, evil.
It’s a separation from God admitted in sorrow.
What is lost cannot find itself.
Repentance alone is not enough, as we here in the Gospel. What is lost must be
rescued. The sheep rescued by the shepherd, the coin found by the
bride-to-be, the idolatrous Jews retrieved by Moses, and Paul saved by Jesus –
None merit
salvation, none have earned it.
Their
part is to accept being found.
For this one is “on the house,” a free gift, no strings attached.
It’s by God’s grace alone that
you are found. It is amazing grace, indeed…
Repentance is literally
“turning around, taking another look.”
This must be our
response, our recognition,
our YES to that grace of being
found, being treasured.
You
are invited into the overflowing joy of the One who saves: “I tell you, there
is joy in the presence of the angels of God over 1 sinner who repents.”
Thank
God for that Divine extravagance!
Amen.
A Parish For All People!
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