The Rev. Robert Lundquist Lent
II-A 2/20/05 St Paul’s,
Fort Collins
Genesis 12:1-8
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John 3:1-17
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“Today I set before you life & death – choose
life so that you & your descendants may life”
(Deuteronomy 30:19)
The lessons for today, the second Sunday of
Lent, are all about choices. Life and death choices.
I went to seminary in Evanston,
IL, just north of Chicago. The main
north/south artery along the east coast of the lake is Sheridan Road. There’s a
stretch heading south, just before entering Chicago, where the road is pinched
between Calvary Cemetery on the right, and Lake Michigan on the left. One is so
close to the old, enormous cemetery that the names on the monuments, mausoleums
and tombstones are easy to read through the large iron fence. “The stillness of
the grave” hangs over the place, where all appears inert, motionless.
To your left, however, is the Lake, nearly large
enough to be considered an inland sea. With freighter traffic between the St
Lawrence Seaway and Gary or South Chicago, there are always ships visible.
Birds are constantly overhead. And the water is never still. The wind often
creates waves which break on the rocks beside Sheridan Road and, like as not,
baptize the cars with high sprays of mist. The tremendous vitality and vibrancy
of Lake Michigan is always on display.
Between these portals thousands of people pass
on their daily commute. The symbolism of the choice between life and death is
stark in this half-mile stretch of road. It is as if, each day, we look to one
side or the other, and make a choice between life and death.
Abram made a decision, of which we hear in our
first reading. God calls Abram to pack up and move to a new place, and promises
that by doing so Abram will be a blessing to all families. Abram had to decide
to follow God’s request, to uproot Sarah and himself to follow God toward new
life. For him to stay with the status quo was certainly an option.
Abram’s life would have been easier, but not faithful.
In John’s Gospel we learn of the visit of
Nicodemus, the patron saint of seekers, to Jesus. Here’s Nicodemus, perhaps
dressed in his elaborate robes of office, coming to an itinerant preacher in the
dead of night. Maybe, having it all, Nicodemus is wondering, “Is this all there
is?” Jesus might have answers for him. But Jesus, as always, is enigmatic. I
sometimes think that if Jesus gave everyone a straight answer, the New Testament
would be about half its present size. What he traces out for Nicodemus is a
choice – to accept birth from above, to embrace new life. You cannot see the
City of God unless you permit this new birth from the Spirit. What do you
know? What have you seen? asks Jesus. God is active in your life! Simply give
witness, to yourself and others, to what is unmistakable – God’s love. So you
can choose to see the City of God, or not.
About ten years ago a friend told me about his
parents visiting the Holy Land, something
they had always wanted to do and for which they’d saved money for some time.
When they returned, Bill had an opportunity to ask his father, “Hey Dad, how was
your trip?” Oh, it was awful, said his Dad. “It was dirty, everything
smelled bad, everyone had a gun – it was a hell of a trip!” A few
moments later Bill saw his mother. “What did you think of the
Holy Land,
Mom?” It was wonderful, she exclaimed. “It was incredible to walk where
Jesus had walked, to pray where he had prayed, to stand beneath the olive trees
and the cedar trees. It was heavenly!” So Bill asks me, “How can two
people take the same trip and have such opposite experiences?” I think it’s the
choice between life and death, I told him. One can choose to see that which
gives life, or to see that which drains life. One can have either a positive or
a negative outlook. “Choose life,” pleads God, “so that you and your
descendants may live.” Living has to do with more than eating and sleeping,
taking your vitamins and getting enough exercise. We all know people who have
given up, who go through the motions but seem dispirited, drained. They have
not chosen life.
In this season of Lent, we have this choice
between life and death laid out for us. Do we look ahead to the City of God?
Or do we look toward the past, giving in to the temptation to nurse hurts and
hold old grudges? That’s the way of the world, isn’t it? Look out for number
one, and always get even. Is that from Donald Trump?
In Exodus we read the story of Moses and the
children of Israel in the Sinai. They have been led by God out of bondage in
Egypt – but they hardly seem grateful. They complain bitterly to Moses, saying
they would rather live in captivity than die in the desert. Even though they
are divinely provided with water, manna and quail meat, they long for the leeks
and cucumbers of Egypt. Every evening they would gather on the west edge of
their encampment and watch the heart-breaking beauty of the sunset – over Egypt,
the land of slavery. They were looking toward the past, and longing for it.
Moses decreed that they were to get up in pre-dawn darkness (I’m sure they
complained about that too!) to gather on the east edge of camp. As they watched
the sun rise over the Promised Land they beheld the glory of the Lord.
They were looking toward new life and toward the future where God awaited them.
So it is with us, sisters and brothers. We’re
called by God to look ahead, to treasure a future filled with promise. The hard
work in which we find ourselves right now is the work of grieving what is past
and those who are gone from our midst. Some shy away from grief, because it is
admittedly painful. But true grieving is in fact an honoring of what
was, and how painful it is to lose it. Grieving allows us to release a burden,
and to open our hand to receive new blessings. Ever notice that when you clutch
something you don’t want to lose, your fist isn’t open to receive something
new? And this is a choice. We choose life or death in the way we deal
with our present pain.
We chose life at baptism, you realize. In the
water of baptism we are reborn, given new life. We are symbolically drowned and
resurrected to new life. We made a choice to “renounce the evil powers of this
world which corrupt and destroy the creatures of God.” It’s a choice we made
once upon a time, and which we must make anew each day. It’s said that Martin
Luther, before rising to his feet each morning, placed his hand on his head and
declared, “I am baptized!” So too, we must never forget who we are, and
whose we are, each and every day. We are created in God’s image, and we
belong to the God who loves us more than we can fully understand or believe!
I choose God, I choose life. We choose God, and
we choose life. We are called by God to work together as a Body, bearing one
another’s’ joys and sorrows. The choice is set before us. The faithful option
is not the easiest, at least in the short run. But it is truly the most
life-giving. We’ve been given each other in this Body of Christ, and it’s a
beautiful gift indeed. A gift of life, abundant life.
Amen.